Matsuyama in Ehime is the birthplace of haiku, and to this day, haiku submission boxes are placed around town. Young people gather in a haiku society-like manner. In other words, they observe and contemplate well, but their approach is generally instant, casual, and somewhat careless. There is a local disposition here, which they call “yomoda” in the dialect—a blend of humor and sadness. It’s as if they pretend to agree to demands in a laid-backway, all while delaying the big decision. It’s a matter related to the moment and ethics.

Near the famous Dogo Onsen is Studio Village Hototogiss, named after the magazine Hototogisu started by Masaoka Shiki, the father of haiku. The studio was once a large psychiatric hospital, which Mr. Tsuru, the owner, completely remodeled, turning the third floor into his music studio. Tsuru-san is both a psychiatrist and an avid enthusiast of classic rock. He’s a broad-minded adult who also accepts my type of music. About once or twice a month, I randomly select an instrument or device from his vast collection, gathers whoever happens to be around, usually his family, and in about two hours, we record and mix a piece. This album is a compilation of those recordings. The album label is designed after Matsuyama’s specialty confection, “IchirokuTart.”

From around the time of the pandemic, I started layering his dobro guitaror mandolin over my tracks on purpose. The mainstream and the fringe—once opposing camps—merged after this pandemic, a convergence in rock history that’s etched on side D of this album, reflecting the current global situation. Could a society of free-verse haiku poets sharing both love and resentmentf or Matsuyama be possible? It’s a question that touches on the future course of nationalism.